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- RUSSIFICATI0N measures were used in
Lithuania by Tsarist authorities during the occupation of 1795-1915 and
have re-emerged in more subtle fashion since the Soviet takeover in
1944. Following the final partition of the joint Lithuanian-Polish state
in 1795, when most of Lithuania devolved to Russia, Catherine the Great
immediately imposed the Russian administrative system on Lithuania by
creating the provinces (gubernii) of Vilnius and Slanimas
(Slonim); she also granted ownership of numerous private and government
estates to Russian generals and high officials, and replaced the
Lithuanian Statute (q. v.) with the Russian legal code. Disagreeing with
his mother's policies, her son and success'or Paul I in 1796 reversed
the last-mentioned decree and fused the two provinces into a single unit
officially called Litovskaia gubernia, thus preserving its
national identification. After his assassination (1801), the country was
again divided into two provinces (Vilnius and Gardinas), both of which
retained the madifier "Lithuanian" in their official
designations. But in 1840 this practice was abandoned, as both provinces
came to be included in a unit officially referred to as Severozapadnyi
Krai (Northwestern Territory). By banishing the name of Lithuania
from public use, Tsarist authorities hoped to convey the impression that
these were Russian lands, constituting an inseparable part of the
Russian empire. Indeed, in annexing Lithuania, Catherine the Great
already had put forward the claim that she was simply recovering lands
inhabited since antiquity by Russians but ruled for many centuries by
Lithuanians. This claim was repeated by author and historian Nikolai M.
Karamzin (d. 1826), argued for in great detail by historians Nikolai G.
Ustrialov (Ob otnoshenii Litovskogo kniazhestva k Rossii, 1839)
and Mikhail, I. Koialovich (Lektsii po istorii zapadnoi Rossii,
1864), and echoed by a great number of other historians and publicists.
As a result, the historical Lithuanian state, which besides its
undeniably Slavic-inhabited territories had nevertheless always
possessed an ethnographic core indigenously populated by Lithuanians,
came to be called Zapadnaia Rossiia (Western Russia) in Russian
writings.
- Russification became m'ore intense
after the insurrections of 1831 and 1863. Prior to the former,
repressive measures had already been instituted against the University
of Vilnius, where a movement of Polish-Lithuanian patriots was centered.
Nikolai N. Novosiltsev, a trusted subordinate of Tsar Alexander I, had
been sent to Vilnius in 1823 to uncover and punish secret student
'organizations (see Philomaths). After the insurrection, the
university was closed (1832) except for two departments which were
completely reorganized - the Theological Academy and the
Medical-Surgical Academy. In 1842 the former was transferred to the
Russian capita] St. Petersburg, while the latter was liquidated. Thus
not a single institution of higher learning was left in Lithuania until
the reestablishment of its independence, compelling Lithuanian youth to
study in Russia. On June 25, 1840, a decree of Nicholas I repealed the
Lithuanian Statute (in effect since 1529), thereby breaking the last
institutional tie with the former Lithuanian state. The Russian
administrative system with uniform designations and regulations for all
offices and officials was introduced. Members of the nobility were
allowed to keep some of their traditional privileges, and their
interests were represented at district and province agencies by
delegates that they elected in their own dietines (q.v.). But after the
insurrection of 1863 they lost these special rights.
- Realizing that the Polonized landlord
class and the Roman Catholic clergy were the driving force behind the
anti-Russian movement, the Russian government determined to undercut its
material foundations. Landlords (and peasants) who had participated in
the insurrections were stripped of their property and deported to Russia
or Siberia. Those charged with lesser offenses were merely ordered to
sell their holdings to new Russian settlers. Furthermore, all nobles
lost the right to acquire new lands by purchase or inheritance. A decree
of 1865 restricted real estate acquisition rights to "Orthodox
clergy, Old Believers, and totally loyal peasants." The latter were
theoretically permitted to acquire land (up to 65 ha), but in practice
only a few peasants in Catholic Lithuania were allowed to make use of
the provision. Estates of Catholic dioceses, diocesan chapters,
theological seminaries, monasteries and parishes had already been
confiscated in 1841, with the exception of 35-ha allotments to support
parish churches and their servants. Some of the monasteries had been
closed immediately after the insurrection of 1831; many more were closed
after that of 1863. Their buildings were appropriated for Russian
Orthodox use or as prisons or barracks. Confiscated estates were settled
with Russian colonists, of whom approximately 150,000 arrived
between1864-1897 (see Colonization). Their needs were served by
Orthodox churches and schools newly built or confiscated from the
Catholics.
- In closing the monasteries, many secondary
schools were also closed. As early as 1832 only 7 classical schools (out
of the former 12) and 22 district schools (out of 59) were left in the
educational district of Vilnius. In 1867 in the province of Kaunas,
comprising all of northwestern Lithuania, there remained 2 normal
secondary schools, a few secondary schools with a two-year course, and 5
so-called schools of the nobility. These and subsequently built new
schools came under state control. Private elementary schools were also
closed: the Polish schools in 1862, the Lithuanian in 1864. Samogitia
with formerly 200 elementary schools was left with 50 public schools.
Only Russians were allowed to be hired as teachers, while Poles and
Lithuanians were dismissed. The language of instruction, even in
religion for Catholic children, was Russian. All students were compelled
to pray from Russian prayerbooks and to attend Orthodox services. Only
in the primary grades was religious instruction in the Lithuanian
language allowed. An exception was made for southern Lithuania (province
of Suvalkai), which belonged to the educational district of Warsaw;
there teachers were allowed to be Lithuanian and in some schools the
language was taught. Otherwise, a policy of intense Russification was
pursued. The Educational Board of Russia at St. Petersburg declared that
"all foreigners be Russianized without any reservations"
through the educational process (Feb. 2, 1870). In assuming his throne,
Tsar Alexander III (1881-94) declared that his policies can not help but
be "Russian and nationalist."The intensified Russification
effort was in part a reaction against the awakening national sentiments
of the empire's numerous ethnic minorities.
- Russian policy-makers viewed the
Lithuanians as an insignificant minority culturally dominated by the
Poles. They reasoned that once this domination was rendered ineffective,
it would be an easy matter to assimilate them to the Russians. In order
to hasten this process, it was decided to replace the standard Latin
with the Russian (Cyrillic) alphabet for printing Lithuanian books. In
communicating about this project with Vilnius province's
Governor-general Mikhail N. Muraviev (q.v.), statesman Nikolai A.
Miliutin wrote: "Our alphabet will finish what our sword has
begun" (April 15, 1864). Accordingly, Muraviev verbally, and his
successor, Konstantin P. Kaufman, by written decree (Sept. 8, 1865),
banned the printing of any Lithuanian texts using Latin characters. It
turned out that Russian authorities had completely failed to foresee the
reaction to this prohibition, as there ensued a 40-year long struggle
over the alphabet, involving ever increasing segments of the Lithuanian
population, very likely the first such struggle In history. The
villagers were the first to refuse prayerbooks printed .In the Cyrillic
alphabet, seeing them as a deceitful means of inculcating Orthodoxy.
Later, with the growth of a native intelligentsia, national, social and
political motives entered as factors in a nation-wide resistance.
Lithuanian publications in the Latin alphabet began to be printed just
across the border in East Prussia, as well as in the United States, and
then smuggled into and covertly disseminated in the country. Despite
stiff sentences to prison or Siberian exile, the national movement grew
in scope and power until, finally, the Russian administration was forced
to lift the press ban on May 4, 1904.
- The Lithuanian people proved to be rather
resistant to such Russianization measures. Only a relatively small
number of persons who were studying in Russia remained there, formed
mixed families, and gradually became de-Lithuanianized. In Lithuania
itself the Russians could not increase their numbers except by sending
in colonists, officials, and military personnel. In 1914, out of a total
population of 4,000,000, only 180,000 (4.5%) were Russian. At the
outbreak of World War I, the better half of them retreated to Russia.
- The Tsarist empire, which came to an end
during World War I, had been dubbed a "prison of nations."
Appealing to this charge, the leaders of the Bolshevik coup (Oct. 25,
1917) promised to open the gates of this prison and to recognize any
nation's right to political self-determination. However, the intention
of the Bolsheviks seems to have been to deter the various nationalities
from forming their own states and to compel their participation in the
revolution by promising them an opportunity to decide their own
political fate. For as soon as Armenia, Belorussia, Georgia, and the
Ukraine severed ties with Russia, the Red Army turned against them and
succeeded in reincorporating them into Soviet Russia. Out of the nations
formerly in the Tsarist Empire, only Poland and the Baltic states
managed to defend their independence from Soviet encroachment. But the
latter finally fell victim to it during World War II. As a result of
this war Russia again became "the largest and most oppressed empire
in the world" (Nicholas V. Riasonovsky, A History of Russia,
1963, p. 641).
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Text from the ENCYCLOPEDIA
LITUANICA I-VI. Boston, 1970-1978